References
Asadian, Mohammad. Adab va Ayinha-ye Gozar [Passing Ceremonies in Iran]. Tehran, Hanouz, 2019.
Bahar, Mehrdad. Pazhouheshi dar asatire Iran [A Research in Iranian Myths]. Edited by Katayoun Mazdapour. 8th ed. Tehran, Agah, 2010.
Boldea, Iulian. “Mircea Eliade; Meaning of autobiographical Discourse” [“Mircea Eliade; Ma’ni-ye Gofteman-e Zendeginame-ye”]. Journal of Romanian Literary Studies. no. 2 (Spring 2012): 62-68.
Campbell, Joseph. The power of the Myth [Ghodrate Ostoureh]. Translated by Abbas Mokhber. 7th ed. Tehran, Markaz, 2012.
---. The Hero with a Thousand Face [Ghahreman-e Hezar Chehreh]. Translated by Shadi Khosropanah. 4th ed. Mashhad, Gol Aftab, 2010.
Cassirer, Ernest. Myth and language [Zaban va Ostoureh]. Translated by Mohammad salasi. Tehran, Morvarid, 2011.
Cave, David. Mircea Eliade’s Vision for a New Humanism [Didgah-e Mircea Eliade baray-e Ensangeraye-ye Jadid]. New York, Oxford UP, 1993.
Chevalier, Jean, and Alain Gheerbrant. Dictionnaire des symboles: mythes, reves, coutumes [Farhang-e Namadha, Asatir, Royaha]. Translated by Soudabe Fazaeli. Tehran, Jeyhoun, 2009.
Christian, David. This Fleeting World: a short history on humanity [In Jahan-e Gozara]. Translated by Mazda Movahhed. Tehran, Bidgol, 2020.
Coupe, Laurence. Myth [Ostoureh]. Translated by Mohammad Dehghani. Tehran, Elmi Farhangi, 2011.
Eliade, Mircea. Perspectives of Myth [Cheshmandazha-ye Ostoreh]. 5th ed. Translated by Jalal Sattari. Tehran, Soroush, 2013.
---. “A Big Man”. In Curte la Dionis [Dar khiaban-e Mintolasa]. Translated by Mohammadali Sowti. Tehran, Zarrin,1989, 167-207.
---. The sacred and the profane; the nature of religion [Moghadas va Namoghadas]. Translated by Nasrollah Zangouei. Tehran, Soroush, 1996.
---. Symbolism, the sacred, and the arts [Namadpardazi-ye amr-e ghodsi va honarha]. Translated by Mani Salehi Allameh. Tehran, Niloufar, 2014.
---. Myth, Dream, Mystery [Ostoreh, Roya, Raz]. 3th ed. Translated by Roya Monajjem. Tehran, Elm, 2003.
---. The myth of the eternal return [Ostoure-ye bazgast-e javdaneh]. Translated by Bahman Sarkarati. Tehran, Tahouri, 2018.
---. Traite d'histoire des religions [Resaleh dar Tarikh-e Adyan]. Translated by Jalal Sattari. Tehran, Soroush, 1993.
Fazeli Birjandi, Mahmoud. “Gozar az khiyaban Mintolasa: Nazary bar se dastane Mircea Eliade” [“Crossing Mintolasa Street: A Commentary on Mircea Eliade’s Three Stories”]. School of culture and arts [Adabestane Farhang va Honar]. no 4 (Spring 1369): 20-21.
Gabriela, Mihaela. “Mihai Eminescu, Mircea Eliade and Vasile Voiculessu’s Water Symbolis”. Journal of Romanian Literary Studies. no. 7 (Winter 2015): 882-893.
Guerin, Wilfred L, et al. A handbook of critical approaches to literature [Rahnama-ye rouykardha-ye naghd-e adabi]. Translated by Zahra Mihankhah. 4th ed. Tehran, Etela’at, 2004.
Idel, Mosheh. “The camouflaged Sacred in Mircea Eliade’s Self-perception, Literature, and Scholarship”. Hermeneutics, Politics, Legacies of Joachim Wach and Mircea Eliade [Hermenotic, Siyasat, Miras-e Joachim Wach va Mircea Eliade]. edited by Christian Wedemeyer and Wendy Doniger. New York, Oxford UP, 2010, 159-196.
Karimi, Sorayya, Et al. “Naghd-e Ostorei-ye ManaghebolArefin Ba Tekye bar Nazareye-ye Mitcea Eliade” [“A Mythological Criticism of Manaqobal-Arefin Based on the Theory of Mircea Eliad”]. Half-yearly Persian Language and Literature [Do Faslname-ye Zaban va Adabiyat-e Farsi]. no. 92 (Spring and Summer 1401): 225-249.
Kitagawa, Joseph M. “Mircea Eliade”. The Book of the Month of Religion [Ketab-e Mah-e Din]. Translated by Kambiz Pournaji. no. 158 (Winter 1389): 29-37.
Nasiri, Jabbar and Eshagh Togyani. “Barresi va Tahlil-e Nemoud-e Marasem-e Ashnasazi dar Hamase-ye Borzouname bar Paye-ye Nazareye-ye Mircea Eliade” [“Investigating Manifestations of Initiation Ceremony in Burzoonameh Epic Based on Mircea Eliade”]. Journal of Heroic Literature [Adabiyyat-e Pahlavani]. vol. 6, no. 6 (Spring and Summer 1399): 149-164.
Ovysi, Mohsen, et al. “Taghabol-e Ma’refatshenasi-e Mircea Eliade va Jonathan Zitel Smith dar Motale’t-e Adyan” [“The epistemological opposition of Mircea Eliade and Jonathan Z. Smith in the study of religions”]. Knowledge of Religions [Ma’rifat-e Adyan]. no. 49 (Winter 1400): 117-134.
Park, Jeong O. “The Specifics of Mircea Eliade’s Fantastic Novel”. International Area Studies Review [Barresi-ye Motaleat-e Mantaghe-ye Beynolmelali]. vol. 12, no. 3 (Winter 2009): 169-179.
Ramin, Zohreh & Hossein Torkamannejad. “Khaneshi Novin az Falsafe-ye Tarikh-e anbia: Barresi-ye Roman-e Ketab-e denial bar asase Ara-ye Mircea Eliade” [“A New Reading of the Prophets” Philosophy of History: An Analysis of The Book of Daniel Based on Mircea Eliade’s Theory”]. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji]. vol. 25, no. 1 (Spring and Summer 1399): 273-291.
Royayi, Talayeh. “Zayesh-e Ostoureh-ha-ye Jadid az Batn-e Adabiyat va Honar” [“Birth of New Myths From The Modern Litrature and Art”]. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji]. vol. 20, no. 1 (Spring and Summer 1394): 91-109.
Sadeghimanesh, Ali, et al. “vakavie ostoureshenakhti-e zaman dar shive-ye revayatgari-ye Mircea Eliade (Motale Mowredi: Dastan-e “Davazdah Ra’s Gav”)” [“Mythological Recognition of Time in Mircea Eliade’s narrative method (Case Study: The story of "Twelve Thousands of Cows")”]. Research in Contemporary world Literature [Pazhuhesh-e Zabanha-ye Khareji]. vol. 26, no. 2 (Autumn and Winter 1400): 794-812.
Sattari, Jalal. Ostoure dar jahan-e emrouz [Myth in Modern time]. Tehran, Markaz, 1997.
Smadja, Eric. On symbolism and symbolisation: the work of Freud, Durkheim and Mauss [Namadha va Namadgeraei dar asar-e freud, Durkhiem, Mauss]. Translated by Alireza Eskandarnezhad. Tehran, Golazin, 2022.
Vogler, Christopher. The Writer’s Journey: Mythic Structure for Writers [Sakhtar-e Ostoureh-ye dar Dastan va Filmnameh]. Translated by Abbas Akbari. Tehran, Niloufar, 2007.
Wilkinson, Philip and Nill Philip. Mythology [Negahi Now be Ostoureshenasi]. Translated by Rahim Koushesh. Tehran, Ettelaat, 2012.