A Comparative analysis of the narration of Akhavan-Sales’s “Katibeh” and Albert Camus's "The Myth of Sisyphus"

Document Type : Research Paper

Authors

Department of Persian Language and Literature, Faculty of Humanities, Bojnord University, Bojnord, Iran

Abstract

. The research method is descriptive-analytical based on the narrative structure of both works. The result of this research shows that this two narratives are identical in terms of the main event of the narration since both narrators describe the futility and absurdity of the efforts of their Heroes. By analyzing the narrative structure of these two works we find that there are no inconsistent, indefinite and additional events in Katibeh and its narrative begins with the introduction
and ends to resolution. But the narrative of the Myth of Sisyphus, apart from the weakening factors of the plot, begins with the crisis. Accordingly, Katibeh has a more coherent plot compared to the Myth of Sisyphus. Also, the narrative point of view in the Myth of Sisyphus is in uniform manner and it has one narrative view while in Katibeh there are different views of narrative and this change is quite meaningful in the various verses of the poem.

Keywords

Main Subjects


Abbasi, Ali. Applied Narratology. Tehran: Shahid Beheshti University, 1393/2014.
Abdollahi, Manizheh. “Narrative Methods in Golestan". Majaleh Olom Ejtemaei va Ensani [Journal of Social Sciences and Humanities], Shiraz University, no. 3 (1385/2006): 133-146.
Akavan-sales, Mahdi. Azin Avesta. Tehran: Morvarid, 1369/1990.
Arab Yosofabadi, Faezeh, and Samira Bameshki. “The Narratology of Maghameh and Picaresque”.  Zaban va Adabiyat Arabi [Arabic Language and Literature], no. 14(1395/2016): 81-104.
Camus, Albert. Afsanehe Sizif [Le Mythe de Sisyphe]. Translated by Ali Sadoghi et al, Tehran: Donyaye No, 1382/2003.
Daliri, Fatemeh, et al. “A Comparative Study of the Inspiration of Mehdi Akhavan Sales and Abdul Wahab Bayati from the Myth of Sisyphus”. Motaleate Adabiyat Tetbighi [Comparative Literature Studies], no. 46 (1397/2018): 235-251.
Farhadneqhad, Abbas. “The Confrontation of the Individual and the Society: Jean-Jaques Rousseau Traced in Albert Camus' The stranger”. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji], vol. 26, no. 1 (Spring and Summer 2021): 276-293.
Fazeli, Firooz, and Taghinezhad. “Narrating the Element of Time in ‘She Learned from Devil and Burned’”. Adabpazhuhi [Literary Research], no. 12 (1389/2010): 7-30.
Forster, Edward Morgan. Aspects of the Novel. London: Penguin Books, 1974.
Genette, Gerard. Figures III. Editions du Seuil, Paris, 1972.   
Habibi, Aliasghar, et al. “Comparative Narrative of the Story of Fereydoun and Zahak and Moses and Pharaoh”. Adabiate Tatbighi [Comparative Literature], no. 14 (1395/2016): 119-138.
Hasanpor Alashti, Hossein and Eisa AmnKhani. “The Myth of Sisyphus and Its Influence on Contemporary Poetry”. Pazhoheshnameh Olome Ensani [Journal of Humanities], no. 57 (1387/2008): 69-86.
Hemmati, Shahriar, et al. “Inspiring Contemporary Poets of Myth Syzyf: Mahdi Akhawan Sales, Abd Alwhhab Bayati”. Zaban va Adabiyat Arabi [Arabic Language and Literature], no. 13 (1392/2013): 129-160.
Hosseini, Maryam. “Sisyphus of Iran”. Nashriyeh Sher [Poetry Magazine], no. 28 (1379/2000): 80-83.
Jafari, Asadollah. “Plot and Its Review in the Story of Siavash”. Matnshenasi Adabe Farsi [Textology of Persian Literature], no. 2 (1391/2012): 93-108.
Khademi, Narges. “The Pattern of Simpson's Narrative Perspective at a Glance”. Pazhohesh Naghde Adabi [Literary Criticism Research], no. 17 (1391/2012): 7-3.
Laurence, Perrine. Fiction: Structure, Sound, and Meaning. Transleted by Hossein Soleimani and Fahimnezhad, Tehran: Rahnama, 1378/1999.
Marof, Yahya, and Farogh Nemati. “Reflection of Sisyphus Myth in Contemporary Persian and Arabic Poetry”.  Adabiate Tatbighi [Comparative Literature], no.11 (1393/2014): 295-316.
Martin, Wallace. Narrative Theories. Translated by Shahab Mohammadi, Tehran: Hermes, 1382/2003.
Meghdadi, Bahram. Dictionary of Literary Criticism Terms. Tehran: Fekreroz, 1378/1999.
Nori, Afsaneh. “Comparative Narrative of Mada by Ovid and Mada by Anvi”. Faslnameh Honar [ Art Quarterly], no. 82 (1382/2003): 68-89.
Okhovat, Ahmad. Dastore Zabene Dastan. Esfahan: Farda, 1392/2013.
Owner, Zeus. Basics of Scientific Art. Translated by K. M., Tehran: Peivand.
Rezaii, Ghasem, and Mohammad Javad Safian. “The Study of Albert Camus’s Approach to the Meaning of Life”. Research in Contemporary World Literature [Pazhuhesh-e Zabanha-ye Khareji], no. 2 (Summer and Autumn 2013): 63-77.
Ricœur, Paul. Time and Anecdote. Translated by Mahshid Nonahali, Tehran: Game no, 1384/2005.
Rimmon-Kenan, Shlomith. Narrative: Contemporary Poetry. Translated by Abolfazl Horri, Tehran: Nilofar, 1387/2008.
Roland, Barthes. An Introduction to the Structural Analysis of Narratives. Translated by Mohammad Ragheb, Tehran: Farhange Saba, 1387/2008.
Rozbeh, Mohammad Reza. “‘Let's Turn It Around Once Again’, Analysis and Interpretation of ‘Katibeh’ by Akhavene Sales”. Majale Sher [Poetry Magazine], no. 28 (1379/2000): 20-23.
Scholes, Robert, and Robert Kellogg. The Nature of Narrative. London and New York: Oxford University Press, 1976.
Selden, Raman, and Peter Widdowson. A Reader’s Guide to Contemporary Literary Theory. Translated by Abbas Mokhber, Tehran: Tarhe No. 1384/2005.
Zarrinkob, Abdolhosein. Aristotle and Poetics. Tehran: Amirkabir, 1382/2003.