Imagological Study of West in Jalal Al-e Ahmad's Visit to America

Document Type : Research Paper

Authors

1 Associate professor of comparative literature, Faculty of foreign languages, University of Isfahan, Isfahan

2 Department of French Language and Literature, University of Isfahan, Isfahan

Abstract

The human beings search always their image in the mirror of "Others". Among these Globe trotters, there are a lot of writers who have presented the result of their experiences in their logbooks.
The works of these travelers, who are considered as cultural ambassadors, is the point of an intersection of two worlds of "self" and "other". Hence, the study of literary image represented in itinerary works, reveal the hidden aspects of relation between "self" and "other". In his The Journey To The U.S.A (1380), Jalal Al-e Ahmad speculates as an "other" the host country and analyzes the politic, cultural and artistic considerations. In this paper, we rely on the concept of "otherness" which is a sub-theory of postcolonial studies and we sought to study the latest itinerary work of Jalal Al-e Ahmad. The paper will also seek to explore the question of how Al-e Ahmad in this itinerary work found the explanations and plenty of examples to confirm his theory on "the West" mainly presented in the Westernization (1341).

Keywords


Al-ahmad, Jalal. (1356/1997). Yek Chah Va Do Chaleh Va Masalan Sharhe Ahvalat (One well and    two holes and for exemple, a description of the situattion). Tehran: Ravagh.
---. (1379/ 2000). Gharb Zadegi (Westernization). Tehran: Ferdows Publication.
---. (1380/2001). Safar Amrika (The Journey To The U.S.A). Tehran: Siyamak Book.
Bhabha, Homi K., et Jonathan Rutherford. (1990). «The Third Space». dans Jonathan Rutherford (dir.), Identity: Community, Culture, Différence, Londres, Lawrence et Wishart.
Brunel, Pierre et Yves Chevrel.(1989). Précis de littérature comparée. Paris: PUF.
Chevrel, Yves. (2009). La littérature comparée. Paris: P.U.F.
Dostoevskii, Fedor Mikhailovich. (1389/2010). Baradaran karamazof (The Brothers Karmazov). Trans. Saleh Hoseini. Tehran: Nahid Publication. In: Perspectives Comparatistes. Etudes réunies par Jean Besières et Daniel-Henri Pageaux. Champion. P. 187.
Nemo, Philippe. (1985) "From Ethics and Infinity: Conversations with Philippe Nemo By Emmanuel Levinas" Trans. Morad Farhadpour. Arghanun 16 (1376/1997).
Dehbashi, Ali. (1367/1988). Namehaye Jalal Al-ahmad (Letters of Jalal Al-Ahmad).Tehran: Bozorgmehr.
Karachi, Roohangiz. (1381/2002). Didarhaye Door Pazhoheshi Dar Adabyat Safarnamee Hamrah Ba Ketabshenasi Safarnamehaye Farsi (Faraway visits study of travel literature with bibliography of Iranian itineraries. Tehran: Chapar Publication.
Mohanty, Smita Las. (2008). "Comparative literature, A Current Perspective". Yemen Times.
Moura, Jean-Marc. (1998). L'Europe littéraire et L'ailleurs. Paris: Presses Universitaires de France.
Moura, Jean-Marc. (1999). L'imagologie littéraire: tendances actuelles. In: Perspectives Comparatistes. Etudes réunies par Jean Besières et Daniel-Henri Pageaux. Champion. P. 187.
Nemo, Philippe. (1985) "From Ethics and Infinity: Conversations with Philippe Nemo By Emmanuel Levinas" Trans. Morad Farhadpour. Arghanun 16 (1376/1997).
Nojoumian, Amirali. (1386/ 2007)."Mafhoum Digari Dar Andishe Derrida". Khodi Az Negahe Digari (Self in other's view). Tehran: University Of Tehran Publication.
Pageaux, Daniel-Henri. (1994). La littérature générale et comparée. Paris: Colin.
Royle, Nicolas, ed. (2000). Deconstructions: A User's Guide. Houndsmills: Palgrave.
Sajedi, Tahmoures. (1381/2002). "Nerval vas safar az manzare adabyat (Nerval and The Trip in Literature) ". Research in Contemporary World Literature. Tehran: University of Tehran.  
Sartre, Jean-Paul. (1943). L'être et le néant: essai d'ontologie phénoménologique. Paris: Gallimard.
Sartre, Jean-Paul. (1947). Huis clos suivi de Les mouches. Paris: Gallimard.
Spire, Antoine. (2000). «Entretien Avec Jacques Derrida». Le Monde de l'éducation.
Shahshahani,Soheila.(1371/ 1992). "Nakhostin Tak Negarihaye Farsi". Kelk (Pen). 25&26.