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<ArticleSet>
<Article>
<Journal>
				<PublisherName>University of Tehran</PublisherName>
				<JournalTitle>Research in Contemporary World Literature</JournalTitle>
				<Issn>2588-4131</Issn>
				<Volume>18</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>03</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Identity and Multiculturalism in Zadie Smith’s The Autograph Man</ArticleTitle>
<VernacularTitle>Identity and Multiculturalism in Zadie Smith’s The Autograph Man</VernacularTitle>
			<FirstPage>129</FirstPage>
			<LastPage>147</LastPage>
			<ELocationID EIdType="pii">50912</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jor.2013.50912</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Seyed Mohammad</FirstName>
					<LastName>Marandi</LastName>
<Affiliation>دانشگاه تهران</Affiliation>
<Identifier Source="ORCID">0000-0003-3600-1008</Identifier>

</Author>
<Author>
					<FirstName>Hossein</FirstName>
					<LastName>Pirnajmuddin</LastName>
<Affiliation></Affiliation>
<Identifier Source="ORCID">0000-0001-8349-2626</Identifier>

</Author>
<Author>
					<FirstName>Zahra</FirstName>
					<LastName>Taheri</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>&lt;span style=&quot;font-family: &#039;Times New Roman&#039;,&#039;serif&#039;; font-size: 10pt; mso-fareast-font-family: &#039;Times New Roman&#039;; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: FA; mso-no-proof: yes; mso-bidi-font-family: &#039;Traditional Arabic&#039;;&quot;&gt;This article focuses on Zadie Smith’s &lt;em&gt;The Autograph Man&lt;/em&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#039;Times New Roman&#039;,&#039;serif&#039;; font-size: 10pt; mso-fareast-font-family: &#039;Times New Roman&#039;; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: FA; mso-no-proof: yes; mso-bidi-font-family: &#039;Traditional Arabic&#039;;&quot;&gt;in an&lt;br /&gt;attempt to see whether Smith is for the multiculturalist discourse or&lt;br /&gt;criticizes it. To this end, two major themes of “identity” and “space” are&lt;br /&gt;examined. It is argued that Smith offers a counter-narrative to oppose rather&lt;br /&gt;than support multiculturalism. In fact, what is known as multiculturalist&lt;br /&gt;aspects of Smith’s work is just a mere reflection of the hybrid, postmodern&lt;br /&gt;world. By foregrounding the role of capital, race, religion, and gender, Smith&lt;br /&gt;tries to unmask the very policy this discursive practice tries to hide. She&lt;br /&gt;attempts to expose multiculturalism as a kind of “micro-colonialism” or a new&lt;br /&gt;version of capitalist imperialism by casting light on contradictions inherent&lt;br /&gt;in it. However, this is complicated by the fact that Smith herself is by and&lt;br /&gt;large under the impact of liberal humanism which has affected multiculturalism&lt;br /&gt;in different ways.&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">&lt;span style=&quot;font-family: &#039;Times New Roman&#039;,&#039;serif&#039;; font-size: 10pt; mso-fareast-font-family: &#039;Times New Roman&#039;; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: FA; mso-no-proof: yes; mso-bidi-font-family: &#039;Traditional Arabic&#039;;&quot;&gt;This article focuses on Zadie Smith’s &lt;em&gt;The Autograph Man&lt;/em&gt;&lt;/span&gt;&lt;span style=&quot;font-family: &#039;Times New Roman&#039;,&#039;serif&#039;; font-size: 10pt; mso-fareast-font-family: &#039;Times New Roman&#039;; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: FA; mso-no-proof: yes; mso-bidi-font-family: &#039;Traditional Arabic&#039;;&quot;&gt;in an&lt;br /&gt;attempt to see whether Smith is for the multiculturalist discourse or&lt;br /&gt;criticizes it. To this end, two major themes of “identity” and “space” are&lt;br /&gt;examined. It is argued that Smith offers a counter-narrative to oppose rather&lt;br /&gt;than support multiculturalism. In fact, what is known as multiculturalist&lt;br /&gt;aspects of Smith’s work is just a mere reflection of the hybrid, postmodern&lt;br /&gt;world. By foregrounding the role of capital, race, religion, and gender, Smith&lt;br /&gt;tries to unmask the very policy this discursive practice tries to hide. She&lt;br /&gt;attempts to expose multiculturalism as a kind of “micro-colonialism” or a new&lt;br /&gt;version of capitalist imperialism by casting light on contradictions inherent&lt;br /&gt;in it. However, this is complicated by the fact that Smith herself is by and&lt;br /&gt;large under the impact of liberal humanism which has affected multiculturalism&lt;br /&gt;in different ways.&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Zadie Smith</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">The Autograph Man</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Multiculturalist Discourse</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Identity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Space</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Imperialism</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jor.ut.ac.ir/article_50912_b36e72a006d4f5a91d15d0c720bcea16.pdf</ArchiveCopySource>
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